2 Chronicles 32:14

Authorized King James Version

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Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

Original Language Analysis

מִ֠י H4310
מִ֠י
Strong's: H4310
Word #: 1 of 20
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
בְּֽכָל H3605
בְּֽכָל
Strong's: H3605
Word #: 2 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֱלֹ֣הֵיכֶ֔ם Who was there among all the gods H430
אֱלֹ֣הֵיכֶ֔ם Who was there among all the gods
Strong's: H430
Word #: 3 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַגּוֹיִ֤ם of those nations H1471
הַגּוֹיִ֤ם of those nations
Strong's: H1471
Word #: 4 of 20
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
הָאֵ֙לֶּה֙ H428
הָאֵ֙לֶּה֙
Strong's: H428
Word #: 5 of 20
these or those
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֶֽחֱרִ֣ימוּ utterly destroyed H2763
הֶֽחֱרִ֣ימוּ utterly destroyed
Strong's: H2763
Word #: 7 of 20
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
אֲבוֹתַ֔י that my fathers H1
אֲבוֹתַ֔י that my fathers
Strong's: H1
Word #: 8 of 20
father, in a literal and immediate, or figurative and remote application
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוּכַל֙ should be able H3201
יוּכַל֙ should be able
Strong's: H3201
Word #: 10 of 20
to be able, literally (can, could) or morally (may, might)
לְהַצִּ֥יל deliver H5337
לְהַצִּ֥יל deliver
Strong's: H5337
Word #: 11 of 20
to snatch away, whether in a good or a bad sense
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמּ֖וֹ his people H5971
עַמּ֖וֹ his people
Strong's: H5971
Word #: 13 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִיָּדִֽי׃ out of mine hand H3027
מִיָּדִֽי׃ out of mine hand
Strong's: H3027
Word #: 14 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 15 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יוּכַל֙ should be able H3201
יוּכַל֙ should be able
Strong's: H3201
Word #: 16 of 20
to be able, literally (can, could) or morally (may, might)
אֱלֹ֣הֵיכֶ֔ם Who was there among all the gods H430
אֱלֹ֣הֵיכֶ֔ם Who was there among all the gods
Strong's: H430
Word #: 17 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְהַצִּ֥יל deliver H5337
לְהַצִּ֥יל deliver
Strong's: H5337
Word #: 18 of 20
to snatch away, whether in a good or a bad sense
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 19 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִיָּדִֽי׃ out of mine hand H3027
מִיָּדִֽי׃ out of mine hand
Strong's: H3027
Word #: 20 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection